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Hypostasis (philosophy and religion)
The concept of hypostasis as the shared existence of spiritual and corporal entities has been used in a number of religious and intellectual settings. The word ''hypostasis'' (Greek ὑπόστασις) means underlying state or underlying substance, and is the fundamental reality that supports all else.
In Neoplatonism the hypostasis of the Soul, Intellect (''nous'') and the One was addressed by Plotinus.〔''Neoplatonism (Ancient Philosophies)'' by Pauliina Remes (Nov 4, 2008) Univ California Press ISBN 0520258347 pages 48-52〕 In Christian theology, a ''hypostasis'' or ''person'' is one of the three elements of the Holy Trinity.〔''The Encyclopedia Of Christianity'' Volume 5 by Erwin Fahlbusch, Jan Milic Lochman and John Mbiti (Feb 1, 2008) ISBN 080282417X page 543〕
==Hellenic philosophy==
Neoplatonists argue that beneath the surface phenomena that present themselves to our senses are three higher spiritual principles or hypostases, each one more sublime than the preceding. For Plotinus, these are the soul, being/intellect (''Nous''), and the One.
Aristotle used ''hypostasis'' in reference to a material substratum underlying change in the unqualified sense of generation and corruption, and otherwise in reference to ''ousía'' or substance in a secondary sense for genera and species understood as hylomorphic forms. Primarily, however, he used it with regard to his category of substance, the specimen ("this person" or "this ox") or individual, ''qua'' individual, who survives accidental change and in whom the essential properties inhere that define those universals. In contrast, Plato and later Neoplatonism, spoke of the objective reality of a thing or its inner reality (as opposed to outer appearance or illusion). Plotinus taught that God exists in Three Hypostases, The One, The Divine Mind and The Word-Soul. In the Christian Scriptures this seems roughly its meaning at . Allied to this was its use for "basis" or "foundation" and hence also "confidence," e.g., in Hebrews 3:14 and 11:1 and 2 Corinthians 9:4 and 11:17.
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